Luke11v37to54: THE SIX WOES CONTINUED

(C) The lawyers get hammered.

The lawyers were experts - professional scholars who specialised in all the rules and regulations that had grown up around the Law. The lawyers also knew all the loopholes and dodges so that they were able to avoid keeping the rules they imposed on others. There is a good example of this recorded in Mark. The lawyers and Pharisees avoided giving financial support to their parents by claiming their capital was promised to God. Jesus said of them: "You have a fine way of setting aside the commands of God in order to observe your own traditions!" Mk7v9.

The lawyers advised the Pharisees so they resented the criticism levelled at their clients and said: "Teacher when you say these things, you insult us also." v45. By the time Jesus had finished with them I expect the lawyers wished they had kept their mouths shut! Jesus condemned the scribes for:

(1) Making life difficult for the common man.

(a) In Christ's day the lawyers had added 100's and 1000's of regulations to God's law supposedly to make it clearer. Instead, in the words of Jesus: "You load people down with burdens they can hardly carry, and you yourselves will not lift a finger to help them." v46. The additions to, and so called clarifications of, God's law did not help the Jews to please God or enjoy fellowship with him.

(b) In modern Britain almost every activity known to man is subject to a mass of rules and regulations. Only last week sheep farmers were protesting because the EU has stipulated that all sheep must be electronically tagged. Who has to do the tagging? The farmers! Who bears the cost? The farmers! The faceless bureaucrats who devise the rules are not inconvenienced in the slightest nor are they prepared at the moment to contribute to the cost. Some years ago many small slaughterhouses went out of business because they had to pay for yearly inspections and then pay for all the changes stipulated by the inspectors. Teachers who organise trips out of school have to complete a detailed risk assessment. Even churches have to comply with more and more regulations.

A great swarm of advisers, consultants and experts buzz around businesses and service providers keen to tell everyone where they are going wrong and pass on their trendy ideas. These advisers - on gender in the work place and the like - don't have to implement the policies they advocate and nor do they bear any responsibility for the outcome. I can remember crossing swords with a Religious Education adviser who was quick to point out where I was going wrong but had no lesson plans, schemes of work or anything else useful to show me.

The Health and Safety Executive has provided local authorities with an excuse for banning anything they consider slightly risky from hanging baskets to pancake races. It also gives service providers a spurious excuse for not doing what they don't want to do. I had a man come to repair the electricity meter at our chapel recently who wouldn't do the job because it meant climbing onto the third rung of a stepladder. It was a two-man job!! I offered to stand at the bottom of the step ladder and make it secure but that 'was not allowed'. The fact of the matter was he hadn't brought the part for the job! Today a policeman would not sit on a bicycle and pose for a photograph because he reckoned he needed a risk assessment before doing so. The constable's superiors supported his crass decision!!

This country is infested with men and women who share the mentality of the lawyers in Jesus' day.

(c) Christian leaders are not exempt from making things difficult for members of the flock. There remain autocratic pastors who promulgate a religion of rules and regulations. Others advocate a dour and joyless worship characterised by tedious, long sermons lacking anecdotes or humour and totally devoid of singing items or anything else that smacks of entertainment. At the other end of the spectrum are bright and breezy young men who provide plenty of criticism of moribund churches but little practical help. Churches that are struggling on with elderly congregations don't want to be told, 'Why don't you try this?' What they need is for some younger folk to actually join with them and to work amongst them.

(2) Their self deception.

Jesus said: "Woe to you, because you build the tombs for the prophets, and it was your forefathers who killed them. So you testify that you approve what your fathers did; they killed the prophets, and you build their tombs." v47and48. See also Mt23v29to32.

(a) The lawyers deceived themselves because they thought they were more enlightened than their forefathers. The lawyers decorated the graves of the righteous and claimed, "If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets." Mt23v30.

The statement in Luke: "You testify that you approve what your fathers did," is very difficult to understand. According to Matthew they didn't approve of what their ancestors did. I think Jesus was saying something like: "You are erecting monuments to the folly of your forefathers." His exclamation: "They killed the prophets, and you build the tombs," is bitter irony.

In Matthew Jesus said: "So you testify against yourselves that you are descendents of those who murdered the prophets." He seems to be saying: "You are truly your forefather's children." We might say, "You're a chip off the old block." (This idiomatic expression would be difficult to translate into another language.)

Jesus realised that the scribes were not one wit better than their ancestors. They followed in the footsteps of their forefathers and would bring the awful tendency to reject God's spokesmen to a terrible conclusion. Jesus said: "Fill up, then, the measure of the sin of your forefathers!" Mt23v32. Jesus even went as far as saying that the Jews of his day would:"Be held responsible for the blood of all the prophets that has been shed since the beginning of the world." Lk11v52.

(b) So is the situation any better today? In some respects things remain the same!

  • I think it is inappropriate for politicians to apologise for slavery and colonialism while different forms of exploitation continue unchecked. Illegal immigrants - from Chinese cockle pickers to Rumanian prostitutes - are treated little better than slaves. The lowest possible rates are paid to people who work as carers. Commodity producers in the Third World receive abjectly low prices for their goods.

  • There is a tendency for some journalists to condemn others for weaknesses they share. I thought it was rich when Daniel O'Hagan of the Daily Telegraph accused fundamentalist Christians of beating their wives! I think it more likely that Daily Telegraph journalists beat their wives. It has been known for some newspapers to adopt a high moral tone when a public figure is caught out in a sexual misdemeanour and then pay large sums of money for the titillating details of a celebrities sex life.

  • Even Christians from time to time condemn other Christians for failings they share. Liberals in the Church of England have been known to criticise Traditionalists for their intolerance on issues to do with sexuality but Liberals can be very dismissive of Evangelicals who accept the virgin birth and bodily resurrection of Jesus.

    My old friends the Grace Baptists - many of whom I love dearly - should be careful who they accuse of being unscriptural. Some of their cherished Calvinist doctrines - like unconditional election - do not stand up well to the test of Scripture.

    (3) Being blind guides.

    Jesus said: "Woe to you experts of the law, because you have taken away the key of knowledge. You yourselves have not entered, and you have hindered those who were entering." v52.

    Leon Morris comments well on this weakness of the scribes: Their methods were such that people could not get the essential meaning of God's word. .... They turned the Bible into a book of obscurities, a bundle of riddles which only the experts could understand. And the experts were so pleased and preoccupied with the mysteries they had manufactured that they missed the wonderful thing that God was saying.

    The lawyers thought they were experts on how to know God and please him. However, they made godly conduct so complicated, confusing and inaccessible that people gave up in despair. The lawyers were so taken up with what each other said - rulings on the text and then rulings on rulings - that they missed out on what really mattered. In the end it was a case of the blind leading the blind.

    What instances are there of this today:

    (a) It occurs where so called experts pretend to know about things they in reality remain in ignorance of. This is prevalent amongst the practitioners of alternative medicine, psychics, clairvoyants, mediums and economists who forecast the future.

    (b) It has always been true of Christianity. In pre-Reformation Europe the Bible was not available in the language of the common man. Services were conducted in Latin by priests - some of whom hadn't read or understood the Bible. It was a case of the blind leading the blind.

    In some Theological colleges now there are scholars who cast such doubt on the historical authenticity of Jesus of the gospels that it is clear they do not believe in him and are intent of hindering the belief of others. The so-called experts are blind guides because the Holy Spirit has not enlightened them.

    There are some pastors in the Third World who because of limitations of education have a poor knowledge of the Bible and are unable to give their flock adequate teaching.

    I have written elsewhere of Christian fundamentalists who are blind guides as far as creation and science are concerned.

    (D) Conclusion.

    The Pharisees and scribes were outraged by the criticism of Jesus and became his implacable opponents asking numerous questions to catch him out.

    We have to ask why Jesus was so fierce, so harsh, in his denunciation of the Pharisees and their friends. He did humiliate them. No-one likes to be publicly criticised and humiliated.

    Jesus intensely disliked the Pharisees' overweening pride, hypocrisy and callous indifference to the common man. They were a stumbling block to belief. We know how Jesus felt about those who were a stumbling block to his little ones. Jesus' anger still burns against those groups and individuals within the church who actively hinder the belief of others.

    ANY COMMENTS FOR JOHN REED: E-mail jfmreed@talktalk.net

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